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Based on evidence, existence in the natural world appears to be an interaction between a person and the environment (extension of Kurt Lewin’s Field Theory).  However, the qualities attributed to people and the environment vary based on personal and cultural disposition and personal and cultural situation.  The person and the environment are simultaneously an influence and a reflection of both the person and the environment.  The best predictor of religiousity/secularism and theism/atheism is, however, personal and cultural situation.  In the property investment market, people speak of location, location, location.  Similar thinking helps to explain propensities toward religiousity/secularism and theism/atheism; the location where one is born is very predictive of one’s beliefs and behavior.  From this perspective, the religious & secularists and theists & atheists should approach the topic of belief and behavior with humility.  However, this is often not the case.  Remarkable injustices have been committed or selectively neglected in the name of religion, secularism, theism, and/or atheism.  When one reviews the history of belief systems, he/she discovers that the inevitable interpretation in the process of human communication leads to a projective test that transcends the well known Rorschach Test.  For example, when one person looks at a text he/she may find hope, humility, connectedness, and plurality, whereas another person reads dread, pride, hate, and singularity.  There must be a framework and measure in the natural world that diverse people in diverse situations can use to find common ground for the betterment of humanity in the natural world.  Social justice acts as a framework to distinguish the prosocial & the antisocial and the humane & inhumane.  Dimensions of social justice could and should be forwarded by religious, secular, atheistic, and theistic people.  Simply assuming that the label of religious, secular, theist, or atheist necessitates a functional superiority in the natural world is not only dysfunctional but overly simplistic.  Any person in any of these groups could perform malignant and/or benign injustices toward people and/or the environment.  Injustice is not negated by group membership, though some people in all of these groups have and still do hide behind their label while blatantly conveying bigotry, hate, intolerance, and indifference.  Some people find protection in group membership but also use group membership to shield themselves from the difficult task of furthering their intellectual, emotional, social, existential, and physical development and well-being.  Thoughts, attitudes, behaviors, policies, and environmental structures that advance social justice could and should be created, supported, and celebrated, whereas group membership should simply be described and explained with humility.  A common prosocial and humane framework for humanity must be advanced or the needless horrendous death and suffering within humanity will continue.